The Revision of the Constitution in the PRC
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1At the Second Plenary Session of the Tenth National People’s Congress (March 5th-14th 2004), the Constitution of the PRC underwent yet another revision1. As usual, the revision of the Constitution is praised by the Chinese media and deputies to the Congress as “having deep and far reaching significance”, etc.2. This periodical revision of the Constitution—four times (1988, 1993, 1999 and 2004) since its adoption in 19823—makes the Chinese Constitution one of the most frequently revised, if not the most frequently revised, constitutions in the world. This is however not to say that the revision is merely a political exercise. Seen as the “mother of all laws”4 in China, the Chinese Constitution sets parameters for legal developments, and any breakthrough in the setting of such parameters will be significant for the development of constitutionalism. This paper examines the most recent constitutional amendments adopted on March 14th 2004 by the National People’s Congress (NPC)5, which took effect on the same day. In order to give a full picture, a brief review of previous revisions is provided. It is argued that, while the present constitutional amendment will have little immediate impact on society or the economy, it offers potential for future legal development and human rights protection. Further, if the amendments adopted in 1988, 1993 and 1999 reflect the continuing conceptual evolution of socialism in China and the 1999 amendments evidence a consensus among the Communist Party of China (CPC) leadership on the nature of “socialism with Chinese characteristics” as well as providing further legal protection to “capitalist” economic practices6, the present revision indicates a certain distinct confidence of the Chinese leadership in pursuing its own version of socialism. It is however also argued that, as it was with the 1999 revision, more important and fundamental problems in the present Constitution are yet to be addressed, hopefully in the not too distant future.
2The 1982 Constitution is essentially a Dengist constitution, reflecting Deng Xiaoping’s ideas for modernising China, i.e., social stability, economic development and opening to the outside. It is also a result of the constant, and sometimes painful, search for China’s own version of socialism7. It made its tentative move towards liberalisation, politically and economically, while insisting on firm control by the Party. Thus, the Preamble both upholds the so-called “Four Fundamental Principles”8 and emphasises the construction of socialist modernisation as a fundamental national task. Article 18 of the Constitution formally provides a constitutional basis for foreign investment and its protection in China. Article 11 of the Constitution allows the development, within the limits prescribed by law, of an individual economy as a complement to the socialist economy. Article 10, for the first time in the PRC’s constitution, defines the ownership of land in China. Although hailed as “the best since the founding of the PRC”9, the 1982 Constitution was soon amended, in April 1988, to legitimise the existence of the rapidly developing private economy as well as to provide a constitutional basis for the commercial transfer of land use rights, both of which were the results of economic reform and prerequisites for further economic development.
3Further ideologically significant revision was necessitated by the adoption by the Party at its Fourteenth Congress of the notion of a “socialist market economy” in 1992. So not long after the Central Committee of the CPC formally submitted its “Suggestions on Amending Certain Contents of the Constitution” the NPC dutifully adopted the suggestions and translated the new Party policy into law in March 199310. As a result of the revision, the term “socialist market economy” then replaced that of “planned economy”. The terms “state-run (guoying) economy” and “state-run enterprises” replaced by “state-owned (guoyou) economy” and “state-owned enterprises” respectively. Similarly, provisions on state planning were removed and in their place were put provisions that require the state to strengthen economic legislation and macro-economic control. On the whole, the 1993 amendment provides flexibility, though not specific direction, for future development. The Fifteenth Party Congress in 1997 laid down certain political foundations for post-Deng China11, which adopted a policy to continue the reform policy launched by Deng Xiaoping in 1979 and to incorporate a Dengist version of socialism into the constitution12.Once again, efforts took place to transform the Party policy into constitutional provisions through constitutional revision. The revision was undertaken by a Revision Group of the Central Committee of the Party, headed by Li Peng. Since its first draft, issued on December 5th 1998 for internal Party discussion, the drafting work went swiftly. By January 22nd 1999, a formal proposal had already been made by the Party to the Standing Committee for consideration and adoption13. The formal adoption at the Second Session of the Ninth NPC was a formality; the proposal was adopted word for word14.The six amendments in 1999 fall into three categories: further supplementation to the Four Fundamental Principles, a Chinese version of the “Rule of Law”, and a politico-economic version of “socialism with Chinese characteristics”15. On the whole, the 1999 revision of the Constitution was essentially designed to carry out the conversion of the adopted ideology of the Fifteenth Party Congress of 1997 into the form of fundamental state law, that is, to convert the will of the Party into that of the state. The revision reflects the Party’s determination to continue the reforms and opening-up and to administer the country according to law. Examined from a development perspective, such revision indicates the then understanding of the notion of socialism with Chinese characteristics among the Party leadership.
4The First Plenary Session of the Sixteenth Party Congress (2002) began the change-over of Party leadership, which continued until the First Plenary Session of the Tenth National People’s Congress in 2003. These congresses saw the partial handover of leadership power from Jiang Zemin to Hu Jintao16. So, the Sixteenth Party Congress was to sum up the Party’s experience (or to record its achievements) in the previous five years and to set out a policy direction for the new leadership. Not surprisingly, the policy “spirit” as adopted by the Sixteenth Party Congress would need to be incorporated into the Constitution; hence a new round of constitutional revision.As early as on March 27th 2003, a Constitutional Revision Group, headed by Wu Bangguo (the new Chairman of the Standing Committee of the NPC) and under the direct leadership of the Standing Committee of the Politburo of the Party, was established. At the same time, the principles for the revision were also set down by the Standing Committee of the Politburo17. Official consultation was swiftly conducted in the next several months within limited circles of authorities and personnel, such as of provincial leaders, leaders of the democratic parties, and selected groups of local leaders and prominent scholars18.The draft Suggestion on Amending Certain Contents of the Constitution was soon taking shape by August 2003. It is at this time that the on-going revision was first officially reported19. It should be pointed out that even though this was the first formal announcement of the on-going revision of the Constitution, there was no mention of such a Group, even though it was said that the plenary session would discuss the proposals for constitutional reform20. As was the previous practice, the recommendations were dutifully and faithfully adopted by the NPC, making itself once again a rubber stamp of the Party. Sadly, this practice is patently undemocratic: If the people have no right to participate in such fundamentally important political matters, it is perhaps unrealistic, if not insulting, to tell the people that they enjoy democracy and the rule of law.Even though the on-going revision was not officially reported until August 2003, the Chinese media began to break the news unofficially around June 200321. It was clear that Chinese scholars were consulted at a rather early stage, and certainly no later than June 2003. Not surprisingly, academics began to express a wide range of views and opinions, suggesting far reaching revisions to the Constitution22, and academic symposiums devoted to the revision were also organised, the most notable convened in Qingdao City23, and in Shanghai24, both in June 2003 and both of which were attended by prominent scholars consulted by the Politburo on the revision, such as Professors Jiang Ping and Wu Jinlian. However, enthusiasm among academics was quickly dampened. A secret instruction was soon issued by the Party to stop all conferences and publication of academic papers on constitutional reform, and leading economists and legal scholars actively involved in presenting their views were reported to have been harassed by the security forces25. Thus, contrary to the assertion by the Chinese authorities that the revision of the constitution was carried out on a democratic basis with wide consultation26, consultation was only conducted within the strictly limited circles of the authorities and the elite.
5Nevertheless, the drafting went swiftly. By mid-October 2003, the Suggestions on Amending Certain Contents of the Constitution had been adopted by the Third Session of the Central Committee of the Sixteenth Party Congress, which also decided to pass the Suggestions to the Standing Committee of the NPC to be converted into a constitutional amendment bill in accordance with the constitutional procedures. As usual, the Standing Committee of the NPC dutifully did so at its Sixth Meeting of the Tenth NPC held during December 22nd-27th 2003. Also on December 22nd 2003, the Suggestions on Amending Certain Contents of the Constitution were, for the first time, published in full in the Chinese media. Theoretically, the Amendment Bill finally adopted by the full NPC on March 14th 2004 was no longer a Party document, but a formal legislative bill, except that the Bill was a verbatim copy of the Suggestions. As such, the revision started in late March 2003 and completed in mid-October of the same year was another world record.
6Similar to the 1999 revision, the present revision is designed to incorporate policy decisions made at the Sixteenth Party Congress in 2002, including the adoption of the “Three Represents” idea, along with the “Four Fundamental Principles” and Deng Xiaoping’s Theory, as guiding principles of the Party. It is meant to be a partial, not comprehensive, revision27. It was expressly decided that only the matters that must be regulated by the Constitution and only the provisions that must be revised immediately would be dealt with by the revision. Other matters, though desirable for revision, would be clarified later by constitutional interpretations, rather than by the present revision. In other words, the present revision is little more than an implementation of the Party policies as adopted at the Sixteenth Party Congress in 2002.The various amendments fall into five categories: the adoption of a new guiding principle for the Constitution, an explicit recognition of human rights, further protection for private property, a more civilian-type approach to a state of emergency, and some technical revisions.
7The Chinese Constitution, like many others, is ideology-ridden, but none is more heavily so than its Preamble. What makes the Chinese Constitution stand out so strikingly is the constantly changing perception of socialism and of the guiding principles for building socialism with Chinese characteristics. Thus, when Deng Xiaoping came to power, he managed to repudiate the radical ideas preached during the Cultural Revolution, but retained the status of secular god of Mao Zedong. He thus incorporated the Four Fundamental Principles into the Constitution. When Deng Xiaoping handed power to Jiang Zemin, the latter soon elevated Deng’s idea of building socialism and modernising China into a constitutional guiding principle in the name of Deng Xiaoping Theory28. Now Jiang is retiring he wants to put a personal stamp on the Constitution too. In the last few years he has been busy promoting his awkwardly-worded “Three Represents” as “new thinking”. As such, that each constitutional revision coincides with the five-year term of the Party Congress and the NPC reflects in effect the changes in Party leadership. Jiang Zemin began to talk about the “new thinking” of the Three Represents in February 2000 in a piecemeal fashion29. However, from 2000 through to the end of 2002, he managed to wage a major political campaign, but most importantly, he managed to have the Party Constitution changed at the Sixteenth Party Congress in 2002. At this Congress, the phrase “Ruling the Country According to Law” was added to the Party Constitution30. To this effect, paragraph 12 of the Preamble of the revised Party Constitution now states: “The Communist Party of China leads the people in promoting socialist democracy and building socialist political civilisation. It keeps expanding socialist democracy, strengthens the socialist legal system, rules the country according to law, builds a socialist country ruled according to law, and consolidates the people’s democratic dictatorship”31.The same revision of the Party Constitution also declares that “[t]he Communist Party of China leads the people in their efforts to build a spiritual as well as a material and political civilisation and to combine ruling the country according to law with ruling the country by virtue”32. In addition to upholding the Four Fundamental Principles and Deng Xiaoping Theory33, the revision also adds Jiang Zemin’s Three Represents as important “Thought” which shall guide the actions of the Party34. The Three Represents means, according to the revised Party Constitution, that the Party represents the development trend of China’s advanced productive forces, the orientation of China’s advanced culture and the fundamental interests of the overwhelming majority of the Chinese people. In other words, the Party represents what are perceived by the Party as the “advanced” forces of society at a given time. The political rationale for this “new thinking” is then clear, that is, as an embodiment of the “advanced” forces, the Party could continue to maintain control of, legitimacy in, and relevance to the society. This having been done, it is not surprising that the first amendment for the new revision is to incorporate the changes in the Party Constitution into the State Constitution. Thus, the amended Constitution (para. 7 of the Preamble) now “enshrines” into the State Constitution the “important thinking of the Three Represents” as a national guiding ideology. At the same time, “promoting the co-ordinated development of a materialist, political and spiritual civilisation” is also added to paragraph 7 of the Preamble. The latter signals that the newly enshrined “Ruling the Country According to Law” will now formally be supplemented by “ruling the country by virtue”, a phrase which attempts to re-enforce the role of the Party leadership as the bearer of correct ideology as well as combining law and morality in ruling the country. However, one must not read too much into these frequent changes/additions of political phrases, otherwise we may well fall into the trap of what a prominent Chinese legal scholar has termed “the tendency of ruling the country by slogans”35.
8And awkward as it might be in its wording, the Three Represents as “new thinking” is not completely devoid of practical implications36. Indeed, that the Party must represent the development trend of China’s advanced productive forces is nothing more than an ideologically coated phrase to say that capitalism is not inherently contradictory to communism. It is under this “new thinking” that the Party invites “capitalists” to join the Party, thus effectively telling the Chinese people that the Party does not only want capitalists as a new force (builders in the cause of socialist construction) in the United Front37, but also as a part of the Party. That is to say, “getting rich is not only glorious (being in the United Front) but also prestigious (being part of the Party)”. Further, the added protection for private property may also be seen as a consequence of this “new thinking”.
9There is also a quiet change of wording in the Preamble of the Constitution in relation to the description of China as a socialist country. In the 1993 constitutional revision the following phrase was added to the Preamble, which reads “[o]ur country is in the primary stage of socialism. The basic task of the nation is to concentrate its efforts on socialist modernisation in accordance with the theory of building socialism with Chinese characteristics.” That was an ingenious invention to justify “capitalist” practices in a socialist country38. In the 1999 constitutional revision, these two sentences were further changed to “[o]ur country will over a long period of time be in the primary stage of socialism. The basic task of the nation is to concentrate its efforts on socialist modernisation in pursuing the construction of socialism with Chinese characteristics.” This then was to signal to the world that capitalism will be tolerated on a long-term basis and to declare that building socialism with Chinese characteristics was no longer a theory but a practice as well. The quiet change in the present revision from “in pursuing the construction of socialism with Chinese characteristics” into “along the road of Chinese-style socialism” thus indicates the confidence of the leadership that the Party and the state are no longer hesitating in their search for an original Chinese version of socialism39.
10Perhaps the most important and striking revision is the declaration, without any qualification and without much debate and controversy as in the case of private property, that “[T]he state respects and protects human rights”40.
11The term “human rights” has a rather bumpy history in the PRC. Although there have been many lively debates on issues commonly understood as human rights, the term was rarely applied as official language; instead, all Chinese constitutions have consistently used the term “citizen’s rights”, which implicitly rejects the universality of human rights and implied the class nature of such rights; that is, citizens may be differentiated according to their class backgrounds. It may also imply the exclusion of foreigners and stateless persons in China41. Ironically, the term “human rights” was only officially used after the June 4th Tiananmen Square incident in 1989, in particular after the State Council issued its white paper, Human Rights in China, in 199142.
12This declaration can have some significant practical implications. First, this unqualified declaration perhaps means that China has now finally come to accept universal human rights, rather than insisting on an “Asian” or “Chinese” conception of human rights. Secondly, also as a consequence of this unqualified declaration, the scope of human rights could be interpreted to include not only the fundamental rights as codified in Chapter Two of the Constitution but also those contained in, at least, the two International Covenants that China has signed43, such as the right to strike which was abolished during the making of the 1982 Constitution44. Thirdly, the insertion of this declaration in Article 33 bears some significant practical implications. Article 33 defines the nature of rights in China: that is, all citizens are equal before the law and citizens, while enjoying rights, must also perform the duties as prescribed by the Constitution and the law, the so-called “unity of rights and duties”.
13The use of the term “citizen’s rights” instead of “human rights” is not without practical significance. Here, the provisions of Article 33 are not without some major problems: equality before the law apparently refers to equality in implementing laws, not in law-making45, and would only be enjoyed by citizens of the PRC46. The declaration on the respect for and protection of human rights could potentially allow the court to interpret “all citizens are equal before the law” to mean “all people are equal before the law”; otherwise the provisions in Article 33 would be inherently inconsistent. Finally, with calls from academics and officials to pay attention to the actual implementation of the Constitution47, Chinese courts can and should take protection of human rights as a major consideration in its adjudications, at least when the relevant Chinese law is not clear or is ambiguous on particular matters. Certainly we are not seeing the coming of age of rights in China as yet, as the various international human rights reports on China testify. However, this declaration may, as Xu Xianming, a jurist and a deputy to the NPC has rightly pointed out, ultimately bring about changes to the state’s value system48.
14A central tenet of socialism is its insistence on public ownership and, thus there are serious difficulties in dealing with private property in a socialist constitution. An important attempt is made in the current revision to once again address the question of private property in the constitution, thus strengthening the constitutional protection of private property.
15Initially, Article 11 of the 1982 Constitution defines the individual economy of urban and rural working people as a complement to the socialist public economy, and the lawful rights and interests of the individual economy are protected by the state. Article 13 protects the right of citizens to own lawfully earned income, savings, houses and other lawful property, as well as the right to inherit private property. Here, the individual economy of urban and rural working people refers to the economy in the form of Individual Industrial and Commercial Households and Rural Contracting Households (the so-called “Two Households”)49. This was the only private economy allowed by the Chinese law at the time. The post-Mao economic reforms saw the emergence of private enterprise, defined as “a privately funded economic entity which employs at least eight persons”50. Article 11 of the Constitution was then amended in 1988 to “permit the private economy to exist and to develop within the limits prescribed by law” and defines such an economy as a complement to the socialist public economy. Here, the private economy refers to the economy in the form of private enterprises as defined by law.
16The rapid development of the private economy51, again necessitated further elevation of the role of the non-public economy. Through the 1999 constitutional revision the individual and private economies were no longer defined as a complement to the socialist public economy; they were treated as “an important component of the country’s socialist market economy”52. Further, the 1999 revision tried to treat the individual and private economies on an equal footing, whereas the previous provisions seemed to accord a different degree of state control over them53.
17Because of the specific meaning of the individual and private economies and the continuing flourishing of the private sectors in different business forms and structures, such as sole proprietorship and partnerships, there is a clear need to accord constitutional protection to these new forms of the private economy, hence the insertion of the phrase “other non-public economy” into Article 11 through the present revision. Though the phrase is an ambiguous one, it is meant to embrace the various existing and emerging forms of private business, including foreign investment in China. In addition to providing protection, the revision further adds that the state will also provide encouragement and support to the development of the non-public economy. By doing so, the private sectors final achieve equal status with their public counterparts in most economic activities54.The controversial part of the revision concerns the revision of Article 13. Article 13 does provide protection to lawful income, houses and other private property and the right to inheritance. There has long been uncertainty about Article 13. First, the listing of lawful income, wages, houses, etc., came from the socialist distinction of means of production and means for livelihood55, with only the latter being allowed to be owned privately. Secondly, public property is declared sacred and inviolable by the Constitution (Article 12), while the state only offers protection for limited private property. This implicitly indicates a different degree of protection to the two types of property. Further, Article 13 refers to ownership rights to property (suoyouquan) instead of the more universally understood term of property rights (caichanquan). The revision thus intends to do away with one of the last remnants of the influence of Soviet law.
18While private property is not deemed sacred, as is public property, it is now declared inviolable. Further, if private property is expropriated or taken over for state use, compensation must be paid by the state under the revised Constitution. Similarly, as land-use rights have been commercialised, compensation for expropriation or taking over for use by the state is also guaranteed by the revised Constitution56, As such one can say quite comfortably that for most practical purposes equal protection is now provided for both public and private property. This should now clear away one of the most difficult aspects of enacting a civil code in China: how to deal with the differentiated treatment of public and private property under a unified notion of property rights57.
There is now better protection for private propriety
19As mentioned earlier, this revision has been controversial. However, the controversy is not about the protection for private property per se, it is the concern about the legalisation of illegally acquired property, such as that acquired through corruption, the embezzlement of public property by various means, and other illegal means. Thus, the use of the adjective “lawful” in front of private property is not redundant; it is used to address the fear that illegally acquired property might become untouchable.
20Being a socialist country and having provided constitutional protection to private property, China faces an obvious question, that of social justice, or the establishment of a minimum social safety net in the face of the increasingly widening gap between the rich and poor. This the Chinese government in fact began to address several years ago58. The present revision now makes it a constitutional obligation of the state to establish a social security system appropriate to the level of national economic development59. Once again, it is a positive development that should provide the poor with a constitutional claim, at least theoretically, or a moral claim, against the government should the government fail to deliver a minimum social safety net.
21The original Constitution provided the Standing Committee of the NPC with the power to declare the imposition of martial law (jieyan) (to be proclaimed by the President of the PRC) throughout the country or in particular provinces, autonomous regions or municipalities directly under the Central Government, and gave the State Council the power to impose the order in parts of provinces, autonomous regions and municipalities directly under the Central Government60. This the State Council did in Tibet and in Peking in 1989. However, the circumstances under which martial law may be declared are only vaguely defined by Article 2 of the Martial Law of the PRC61, which provides for the imposition of martial law in a state of emergency in which social turmoil (dongluan), a violent upheaval (baoluan) or serious disturbance (yanzhong saoluan) is occurring and where extraordinary measures must be taken to maintain social order and protect life and property. Under this definition and through the experiences in Tibet and Peking in 1989, martial law is widely perceived as immediately and directly invoking a military-style solution to civilian unrest that might not warrant any violent solution, thus causing the unnecessary involvement of the army62. The revision now replaces the power to order martial law with the power to declare a state of emergency (jinji zhuangkuang). While this revision clearly widens the scope within which restrictions may be imposed through a declaration, such as in cases of the SARS epidemic and other natural disasters (such as floods)63, it also signals the willingness of the state authorities to explore civilian solutions, such as the primary use of civilian police to deal with civil unrest and other emergency situations, leaving the military solution as the last resort. Considering the tragedies in Tibet, Peking and several other cities in 1989, the revision is both positive and potentially life-saving. Since the Martial Law of the PRC was enacted in 1996, the revision of the Constitution would now require that the law be revised. Since the Constitution provides few procedures or criteria for declaring a state of emergency, it is hoped that a new law on states of emergency will clearly set out all these details64, hence providing further protection to the peaceful exercise of some fundamental human rights, such as the right to assembly and to demonstration.
22Other revisions are largely non-controversial and technical in nature. With the return of sovereignty over Hong Kong and Macao to the PRC, the representation of these regions in the NPC is now guaranteed by the Constitution65. Heads of state in all countries routinely conduct state affairs, such as paying or hosting state visits, so the President of the PRC, being the head of state, is now provided with the power to conduct such affairs66. Since the term of the NPC and provincial people’s congresses is five years, it is only appropriate to grant people’s congresses at the township level the same term of office67. By doing so, it implicitly elevates the status of people’s congresses at the township level and, perhaps, may also afford some protection to elected people’s representatives at this level through the extension of their tenure of office. Finally, the national anthem, the March of the Volunteers68, has been sung by the Chinese people ever since the founding of the PRC, and was formally declared the national anthem by the NPC in 1982 so it is again appropriate to give it constitutional status69. Further, the incorporation of the national anthem in the state constitution is to immortalise the revolutionary spirit as contained in the national anthem and, surely, makes any future change of the national anthem difficult.
23Other than the imposition of a Party ideology, that of the Three Represents, upon the people70, the present revision of the Constitution is largely positive and should be welcomed as such. Clearly, the future impact of some of the revisions is potentially far-reaching with significant practical ramifications. The problem is therefore not principally with the contents of the revisions, but with the frequent changes of a fundamental law and the issues that are not addressed.
24True, the Constitution is conceived of as a document that affirms the achievements of the struggles of the Chinese people and is intended only to contain the “very fundamental and necessary” provisions that can be decided at the present time71. It is also a document that defines the basic system and basic tasks of the nation in a legal form. It is a set of general rules and serves the state as a fundamental charter of organisation72. As such a political document, one would expect it to be revised from time to time in accordance with the perception of the current leadership of the CPC about the present and the future73. However, a revision of the fundamental charter of a nation every five years is, by any criteria, far too frequent, and likely to undermine, rather than to enhance, the authority of the Constitution.
25On the other hand, the present Constitution is not one that is already “perfect” and needing no further revision. Indeed, it is a document riddled with many fundamental flaws. The problem with the current revision is, therefore, not what has been revised, but what has not been addressed. Thus the question is, what are the problems that require urgent action. The list would be very long74, however, chief among these problems are the lack of implementation procedures and a meaningful mechanism of checks and balances. The former may be achieved through other basic laws but the latter has to be dealt with in the Constitution75.
26There are also some very pressing practical reasons that the Constitution requires more extensive, if not fundamental, reforms. In a widely publicised case, now often referred to as the “Seeds Case”, a judge in a local court (Luoyang Intermediate Court in Henan Province) invalidated a local regulation on the basis of its being in conflict with the national Seeds Law. This decision quickly attracted intervention from the Standing Committee of the Henan People’s Congress. The intervention was extraordinary in that the Standing Committee demanded the rectification of the decision and severe punishment of the judges even before an appeal had been dealt with by a higher court76. This simple contractual dispute and especially the subsequent intervention by the local legislature reveals a great deal (though not all) of the systemic problems in the Chinese legal system concerning implementation of law: the existence of a hierarchy of law but the almost total absence of mechanisms and procedures for dealing with conflict of laws in the hierarchy, the ambiguous constitutional and institutional division of powers, the tension between judicial independence and accountability, the focus on substantive justice at the price of due process, the conflict of local and national interests, and, of course, the constant power struggles between and among institutions and personnel. Added to these problems, though not related to the present case, are the widely reported judicial corruption and incompetence, sensitivity to suggestions for political reform, and the all-powerful yet often invisible Party and government intervention in judicial activities. Clearly, some of these issues need to be addressed through the Constitution.
27In another case, which is widely reported as the first instance where constitutional rights were directly enforced by a court, in mid-2001 the Supreme People’s Court gave a clear and positive reply in relation to a request from Shandong High Court concerning whether the right to education as contained in the Constitution could be directly enforced and, if so, used as a legal basis for damages77. While this is a very positive development in constitutional law in China, the case raised many practical questions regarding whether the Supreme People’s Court has a proper constitutional power to undertake such implementation through interpretation and, if so, whether there are procedures that the Court must follow78.
28Finally, after some twenty years of promulgation of the Constitution, the knowledge of the Constitution among the Chinese people, as least in terms of knowing of its existence, is high and their expectation of the actual implementation of the constitution must not be disregarded in constitutional reforms. In a survey conducted by a group of Suzhou University scholars79, it was revealed that 96.9% of the people surveyed knew the existence of the Constitution, 66.14% of the people believed that a constitution was to impose constraints on government and to provide protection for the rights of citizens, 66.53% of people believed that the main cause for corruption was the lack of checks and balances; and 53.65% of them did not believe that the Constitution had any major real effect. In this context, the several appeals made by prominent scholars to the Standing Committee for constitutional review in relation to some controversial cases perhaps represent more than an elitist attempt to achieve political reform80, and show that the true aspiration of the people is for the Constitution to have some real effect on their lives.
29The minimalist approach to the revisions of the Constitution, not just the present but also the earlier revisions in 1988, 1993 and 1999, may reflect a cautious attitude towards changes in the Constitution, since such caution has been rightly called for by some jurists in China81. On the other hand, an approach which is minimalist, yet applied frequently, may in truth represent a conservative attitude towards, or simply a lack of confidence and courage in undertaking, any fundamental political and constitutional reform. However, Party leadership and state authorities are no longer the only driving forces for reform in contemporary China; ordinary people82 and, especially, intellectuals83 are important and active agents that often push the constitutional parameters for further political, legal and economic reforms. In this context, there are reasons to be cautiously optimistic about the future of rule of law and constitutionalism in China.
Chen Jianfu, « The Revision of the Constitution in the PRC », China Perspectives [Online], 53 | May- June 2004, Online since 19 avril 2007, connection on 18 septembre 2014. URL : http://chinaperspectives.revues.org/2922Top of page
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